In the first verse, we learned that the three Gunas form the branches. Here, the text specifies that Brahma, Vishnu, and Shiva are the literal extensions of these branches, stretching both "above and below." 

The Spiritual Trap: Most seekers mistake these major branches for the absolute root of the tree. This commentary clarifies that they are merely administrative extensions. Worshipping the branches instead of watering the root (Purna Parmatma) keeps the soul trapped within the confines of the material universe.

The verse explains that these branches are "nourished by the three Gunas" and sprout "shoots in the form of sense objects and vices" (lust, anger, attachment, greed, and arrogance).

A crucial detail in Verse 2 is the mention of roots extending downward. While the primary root (Aadi Purush) is at the top, the tree develops secondary aerial roots that grow down into the soil of the human world.

The Binding Chain: These secondary roots represent Karma (actions and reactions). Every desire, lustful thought, or angry action creates a new aerial root that anchors itself firmly into the ground. This is the exact mechanism that binds the soul, making it impossible to escape the tree without cutting these roots.

This deep dive reveals that both Heaven and Hell are traps within the same tree. Whether a soul goes up to heaven or down to hell, it remains bound by the secondary roots of karma. To achieve true liberation (Moksha), the soul must look past the branches (Brahma, Vishnu, Shiva) and use the "sword of detachment" to cut these karmic roots entirely, allowing it to return to the ultimate source at the very top—the Supreme Abode (Satlok).

Hindi Verse 15.2