In Bhagavad Gita Chapter 8, Verse 11, the Speaker refers to the Supreme Reality that Vedic scholars and ascetic seekers strive to reach. He promises to describe, in brief, the spiritual practice (Bhakti Vidhi) and the goal that requires intense dedication and self-control.
श्री भगवानुवाच
यत्, अक्षरम्, वेदविदः, वदन्ति, विशन्ति, यत्, यतयः, वीतरागाः, यत्, इच्छन्तः, ब्रह्मचर्यम्, चरन्ति, तत्, ते, पदम्, सङ्ग्रहेण, प्रवक्ष्ये।।11।।
The Lord said: That state which the knowers of the Vedas (Tattvadarshi Saints) call the Imperishable, into which the striving seekers free from attachment enter, and desiring which they practice celibacy—I shall briefly (symbolically) explain to you the method of worship to attain that Supreme Goal.
श्री भगवानुवाच: उपरोक्त श्लोक 8 से 10 में वर्णित जिस सच्चिदानन्द घन परमेश्वर को वेद के जानने वाले (अर्थात् तत्वदर्शी सन्त) वास्तव में अविनाशी कहते हैं, जिसमें यत्नशील रागरहित साधक जन प्रवेश करते हैं, और जिसे चाहने वाले ब्रह्मचर्य का आचरण करते हैं—उस पद (अर्थात् पूर्ण परमात्मा को प्राप्त कराने वाली भक्ति पद्धति) को तेरे लिए संक्षेप में (सांकेतिक रूप से) कहूँगा।
According to the unique insights found in the Chapter 8 Full Detail Analysis:
Most commentators suggest that "Om" is the only mantra for salvation. However, at holybhagavadgita.com, we clarify that in this verse, the Speaker is promising to describe the path to the Supreme God, which involves more than just the mantra for the Speaker himself. This verse sets the stage for the distinction between the mantra for Brahm (Om) and the symbolic mantras (Tat and Sat) for the Higher Power.
Q1: What is the "Padam" that the Lord promises to explain? A1: It refers to the specific spiritual methodology and the "Names" (Mantras) required to reach the Supreme Eternal State.
Q2: Who are the "Veda-vidah"? A2: They are the Tattvadarshi Saints who possess the true, experiential knowledge of the Vedas and the Supreme God, as opposed to those who only have theoretical knowledge.