Gita 7.24-25: "I Am Not Krishna" - The Secret of the 3 Avyakts

Minutes to read.

In Bhagavad Gita Chapter 7, Verses 24 and 25, the speaker delivers a profound clarification regarding his identity. This section shatters the common belief that Shri Krishna is the speaker of the Gita and reveals a hierarchy of "Hidden" (Avyakt) powers.

I. The Revelation: "I Have Not Become Krishna" (Verse 7.24)

The Authentic Translation:

"Foolish people, being unaware of my bad (Anuttam), permanent, and prime character, consider me (Kaal) to have attained a human form as Krishna. I am the hidden, invisible Kaal, and I am not Krishna."

The Key Insights:

• The "Bad" (Anuttam) Character: The speaker describes his own nature as Anuttam. In Sanskrit, Uttam means best, and Anuttam means inferior or bad. This is a direct admission by Kaal Brahm that his position is inferior compared to the Supreme God.
• The Identity Theft: Kaal clarifies that he remains invisible. Foolish people (Abuddhayah) mistakenly think the invisible power has "become manifest" as Krishna.
• The Distinction: This verse proves that while Shri Krishna was present on the chariot, the voice speaking the Gita was the invisible Kaal Brahm using Krishna as a medium.

II. The Veil of Yogmaya (Verse 7.25)

The Authentic Translation:

"I, hidden by Yogmaya, do not appear before anyone. Therefore, this ignorant world does not know my eternal, unchanging character of not taking birth. They consider me to have come in incarnation form."

Kaal Brahm remains "Unborn" in the sense that he does not take birth from a mother (Durga) like Shri Krishna or other incarnations. He uses his word power to manifest forms, but his actual "Kaal" form remains hidden behind the curtain of Yogmaya.

III. The Deep Mystery: The Three "Avyakts" (Unmanifested)

To truly understand Verse 7.24-25, one must look at the hierarchy of "Invisible" (Avyakt) powers mentioned throughout the Gita:

IV. Connecting the Dots: From Kaal to Purna Brahm

The Giver of the Gita (the 1st Avyakt) admits that his own status is "Anuttam" (inferior). He points the seeker toward the Third Avyakt—the Param Akshar Brahm.

• Gita 8.1-3: Arjuna asks about this "Param Akshar Brahm," and the speaker defines Him as the Supreme Being.
• Gita 15.17: The speaker clarifies that the "Supreme Person" (Uttam Purusha) is "Anyah" (Another/Different) from both the Kshar (1st Avyakt) and Akshar (2nd Avyakt).

Frequently Asked Questions (FAQ)

1. If the speaker is not Krishna, why does he call himself "Unborn"?

Shri Krishna was born to Mother Devaki and later lived a life subject to the laws of this world. The speaker (Kaal) says he is "Unborn" (Ajanma) because he does not enter a womb; he remains hidden in his 21st universe, controlling the world through his word power and Yogmaya.

2. What is the "Third Avyakt"?

The Third Avyakt is the Purna Parmatma (Supreme God). He is called "Unmanifest" because He resides in the eternal realm of Satlok, which is invisible to our material eyes. He is the only God who provides complete, permanent salvation.

3. Why is Kaal’s character called "Anuttam" (Inferior/Bad)?

It is called "Anuttam" because Kaal’s realm is a place of punishment and death. His "salvation" is temporary. In contrast, the Supreme God's nature is "Uttam" (Supreme) because He provides eternal life and peace.