In Bhagavad Gita Chapter 8, Verse 1, Arjun asks Lord Krishna six fundamental questions. Following the discourse in Chapter 7, Verse 29—where the Lord mentions those who know "Tat Brahm"—Arjun seeks clarity on the technical and spiritual definitions of the terms used by the Almighty.
अर्जुन उवाच
किम्, तत्, ब्रह्म, किम्, अध्यात्मम्, किम्, कर्म, पुरुषोत्तम् | अधिभूतम्, च, किम्, प्रोक्तम्, अधिदैवम्, किम्, उच्यते || 1 ||
To ensure the translation remains uncorrupted, here is the precise breakdown of the terms:
Arjun said: O Purushottam! What is that "Tat Brahm" which You mentioned in Chapter 7 Verse 29? What is Adhyatma? What is Karma? What is known by the name Adhibhuta, and what is called Adhidaiva?
अर्जुन उवाच: हे पुरुषोत्तम! आप जी ने अध्याय 7 श्लोक 29 में जो 'तत् ब्रह्म' बताया है, वह ब्रह्म क्या है? अध्यात्म क्या है? कर्म क्या है? अधिभूत नाम से क्या कहा गया है और अधिदैव किसको कहते हैं?
On holybhagavadgita.com, we prioritize the authentic meaning that is often lost in popular translations.
Most mainstream translations generalize these terms, but a precise study of the Sanskrit grammar reveals that Tat Brahm, Adhyatma, and Karma are distinct levels of existence. Our translation maintains the integrity of these distinctions to ensure the seeker reaches the correct spiritual conclusion.
Q1: What is the significance of "Tat Brahm" in Verse 1? A1: "Tat Brahm" refers to the Absolute Reality mentioned in Ch 7.29. Arjun asks this to understand the nature of the Power that governs birth and death.
Q2: Why does Arjun ask about Karma here? A2: Arjun wants to know the specific nature of action (Karma) that binds a soul to the cycle of rebirth versus the action that frees it.