In these verses, the speaker (Kaal) explains the spiritual tax system of the material world. He warns that those who enjoy the resources of nature without acknowledging the higher powers are essentially spiritual "thieves."
"Ishtan bhogan hi vo deva dasyante yajña-bhavitah | Tair dattan apradayaibhyo yo bhunkte stena eva sah ||"
The Translation:
"Fostered by sacrifice, the celestial gods (Devas) will surely bestow on you the joys you desire. He who enjoys these gifts without offering them to them in return is undoubtedly a thief."
This is the verse that directly addresses your point about nourishing the body:
"Yajña-shishtashinah santo muchyante sarva-kilbishaih | Bhunjate te tv agham papa ye pachanty atma-karanat ||"
The Translation:
"The righteous who eat the remnants of the sacrifice are freed from all sins. But those who cook food only for their own sake (to nourish their bodies), they certainly eat sin only."
While traditionalists use these verses to justify Vedic rituals and animal or grain sacrifices, there is a higher perspective:
| Action | Result | Status |
|---|---|---|
| Cooking for Self | Eating "Agham" (Sin) | Thief |
| Cooking for God/Yagya | Eating "Prasadam" | Righteous/Saint |
No. In the present age (Kali Yuga), the "Yagya of Knowledge" and "Mental Remembrance" are superior. Offering the food mentally to the Supreme God with a sincere heart fulfills the requirement of Verse 3.13.
Because everything in the 21 universes—the water, the seeds, the sunlight—belongs to the "Proprietor" (Kaal/Supreme God). Using the Proprietor's property without paying the "rent" (worship) is technically theft.
Eating "sinful" food makes the mind restless and heavy. It strengthens the "Tamas" (darkness) and "Rajas" (passion) Gunas, making it impossible to concentrate on Tatvgyan or meditate on the True Name.