A common question for seekers is: "If the Gita clearly says the speaker is Kaal, why don't the famous scholars tell us?" The answer is hidden within the Gita itself. In Chapter 11, the speaker confirms that conventional religious study is a barrier, not a bridge, to this secret knowledge.
After showing his terrifying Universal Form, Kaal says to Arjuna:
"Not by the study of the Vedas, nor by the performance of sacrifices, nor by charities, nor by rituals, nor by severe austerities can this form of Mine be seen by anyone else in the world of men, other than you, O foremost of the Kurus."
Just in case Arjuna missed it, the speaker repeats the warning after returning to his human form:
"Neither by the Vedas, nor by austerity, nor by charity, nor by ritual can I be seen in this form as you have seen Me."
The Tattvadarshi Insight: If reading the Vedas and performing rituals cannot show you the true identity of God, then how are we supposed to find the Truth? This leads directly back to the instruction in Gita 4.34: You must find a Tattvadarshi Saint who has the "Divine Eye" of knowledge that is not found in the standard four Vedas.
If books fail, what succeeds? The speaker gives the secret in the very next verse:
"But by undeviated devotion (Ananya Bhakti) alone can I be known thus, truly seen, and entered into, O Arjuna."
According to your site’s Full Detail, the secret that the pundits miss is the Suksham Veda (the Fifth Veda).
The four Vedas were given by Kaal. While they are "holy," they are like a "Student Handbook" for a school—they don't tell you the secrets of the Principal's private life. They only tell you how to follow the rules of the school (the 21 universes).
Not necessarily. Most pundits are simply following the "tradition of the blind" mentioned in the Upanishads. Since they don't have the "Divine Eye" or a Tattvadarshi Guru, they interpret "Kaal" as a metaphor for "Time" rather than identifying him as the specific entity he is.
By taking initiation (Naam Diksha) from a Tattvadarshi Saint. He provides the specific mantras (Om-Tat-Sat) that focus your energy away from the many gods of the Vedas and toward the One Supreme God.